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29th March 2020 17:59 by Alice
Alice's Avatar
MAR
29
2020
So why can you still advertise gambling? It seems particularly despicable to do so when a) a lot of people's jobs have disappeared practically overnight and b) you know people are being forced to stay indoors and find ways to entertain themselves. It's fucking outrageous imo.


29th March 2020 17:11 by parsonstreet
parsonstreet's Avatar
MAR
29
2020
What is the worst state you have recovered a computer from?

Also, could you survive, lockdown without your computer?


28th March 2020 21:01 by superwoman
superwoman's Avatar
MAR
28
2020
We're doomed............the end of the world is nigh !!!


28th March 2020 19:50 by Memnoch
Memnoch's Avatar
MAR
28
2020
... not even the best lager in Denmark.


Skating on the thin ice of misrepresentation, maybe they should have called it "Like the best lager in the world."


28th March 2020 18:00 by andyastro
andyastro's Avatar
MAR
28
2020
fig01.jpg


The First Figure

'What a thing is internally is shown by its outward sign. As Nature signs her own so doth Magic. Thou has been signed as a devourer of all who have to do with thee. Blessed is he that is unsoiled of thee for thou leavest none in peace. Magic hath considered thee well and given thee thy due, but as thy beauty is only beheld and not the signs, therefore thou devourest all that touch thee. For beauty and not goodness is sought of thee.'

Interpretation

An arm holds onto a millstone representing the people who make bread. The arm that works is being crushed by another millstone. The millstone is used to make bread, between the millstone and sliding between the arm of the people is a serpent that holds a bushel of wheat in its mouth. The serpent represents evil, or the reason for the millstone crushing the peoples are, it takes away the bushel of wheat. The serpent is protected by a sword directed toward heaven signifying the arms that protect the action of the serpent are religion based on the threat of force. This first figurine covers a long period of time relating to the status qua, the division of society between nobles and peasantry, those that reap the benefit of the land through them that work it.


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